As The Crow Flies

The Problem of Sin

mike@fcclov.org (Crowm) — Wed, 05 Aug 2009 16:00:00 +0000

Wow! What a huge topic. How can anyone "deal" with sin in one post? Truth is, they (at least I) can't. And I'm not going to try to do so now.

I ran across a great article in Leadership a few weeks ago. Sadly, I couldn't find the article on line. But it's truly worth your time.

I became familiar with John Ortberg a few years back and appreciate the way he writes, teaches, and shares his encouragement with those "plunging ahead" in this less than perfect world. Ortberg is Senior Pastor for Menlo Park Presbyterian Church in California. He's also editor at large of Leadership.

Within the article, Ortberg argues that the Church has had a view of sin that should be reconsidered. Ortberg writes, "The problem with what might be called 'the victorious Christian living' mindset is not that it takes sin too seriously. The problem is it inevitably becomes selective about which sins God hates the most, and they always end up being somebody else's sins."

And again, "...people cannot grasp the goodness of the life that sin corrupts. When we do not understand the destructiveness of sin, we are more concerned about getting punished for our sins than the way we are punished by them."

Finally, Ortberg argues sin cannot be tamed in this life. However, he believes one should focus not on the sin but on the one who provides redemption. For Ortberg, it's really a problem of perspective.

Again, I regret the article is unavailble to be linked. The article is in the Spring '09 edition of Leadership on pages 31-34. Consider picking it up.

Any thoughts here?

Church Shopping

mike@fcclov.org (Crowm) — Wed, 29 Jul 2009 14:45:00 +0000

Something that has bothered me for years has been those in the Church who "church shop." I saw it as a kid. When someone left the church over something petty, chances were good they would eventually return. After all, they would never be happy.

This morning I received an illustration that I think is right on. Friend and fellow pastor Brian Jones writes Non-Religious Devotional Thoughts. You can find out more at www.BrianJones.com This installment is called Connoisseurs of Fine Churches. Enjoy!

Connoisseurs of Fine Churches
By Brian Jones

After church services one Sunday a couple greeted me on their way out the door. By their cologne and big jewelry and cliché Christian lingo I knew they weren't our typical non-religious visitors. "Pastor, what an anointed word from God you delivered today," the husband said. I cringed. The only people that talk that way are on Christian television.

I swallowed and said, "Hope to see you next week."

His wife looked at me with a grin, "Nope. We won't be back. Years ago the Lord told us to attend a different church every week. So we'll be somewhere else next Sunday."

I said, "Let me get this straight. You go to a different church every week?"

"Yep," he said, "been doing it for five years now."

I said, "How sad."

"Why do you say that?" she angrily shot back.

"Because," I said, "you never get to experience real Christian community. You're, like, connoisseurs of fine churches or something. My hunch is it wasn't the Lord who called you to do this. You need to find a church and put down roots."

Needless to say they didn't come back.

It's sad, really.

We've become a nation of church shoppers. If the preaching gets boring at our church, we pull out the yellow pages. If the worship style changes, we go to First Church's early service. If our Sunday school class starts to get too impersonal, we don't sweat it, we try the hot new church in town.

We Christians change churches like we change favorite restaurants.

I'm sure that makes God sad.

In the New Testament there are dozens and dozens of things Christians are told to do. Leaving one another is not one of them.

In fact, we're told to do the exact opposite.

Is there someone at your church you can't stand? 1 John 3:11 tells us to "Love one another."

Did the pastor at your fellowship hurt your feelings? Colossians 3:13 says, "Forgive one another."

Do the attitudes of the people in your body need to change? James 5:16 says, "Pray for one another."

In other words, roll up your sleeves and do the hard work of building community where you are. Don't go AWOL spiritually. Stick it out, through exciting times and boring times. Pray, serve, love, forgive, sacrifice, and resolve like authentic followers of Jesus.

My parents started attending Eastpointe Christian Church when they were both in the 7th grade. They're now in their 60's. They've never attended another church. Over the past 50 years they've seen quite a lot. They lived through the "clapping in church" controversy of 1975 as well as the mediocre church softball team of the early 90's. They've seen people get married, have children, and those children get married and have children. They've seen hundreds of people come to Christ and some of those people fall by the wayside. They've buried dear friends. They've served with great pastors and mediocre pastors and experienced great worship and boring worship. Through calm years and tumultuous years, my parents have given and served and prayed their entire lives in that one church.

One day in the future my mom and dad will pass, as you and I will. But right before that happens they'll be able to do something someone who has spent their life church shopping cannot; they'll look back and savor the memories a lifetime of faithful service in one congregation brings.

They'll look back and relish the dangerous conversations they didn't avoid, sins they were encouraged to confront, and authentic Christians friendships it took a generation to develop.

Jesus wants you to experience the same thing.

I'm sure you know this already, but it's worth repeating. That "perfect church" you're looking for already exists. You attended it last Sunday.

Any thoughts?

Simple is Better!

mike@fcclov.org (Crowm) — Mon, 27 Jul 2009 19:35:00 +0000

I've become convinced that many in the Church have made the Gospel much more difficult than it actually is. In other words, churches elevate traditions to something equal with Scripture. Oh, they would never admit to doing it. But ask someone in the Church what it means to be saved and check me on this. More than likely, their response will be something other than "Love God and Love others." If they respond with that phrase, they might be on to something. After all, when questioned by the legalists of the day, Jesus' response was as simple as "Love God and love others." The Gospel of John points out that Jesus was going to show his followers "the full extent of his love", just prior to serving them by washing their feet.

Recently, I had a conversation with someone who was struggling with their faith. Their objection to God wasn't to be found. However, this person had "issues" with the Church - specifically people who claim to belong to the Church. Let me share with you a few things this person said to me. "Church is all about rules. I can't smoke. I can't drink. I can't dance. I can't have fun. I can't...I can't...I can't...It's like the Church is the moral police."

The more I've thought about her words and although they're perhaps a bit over-generalized, I think her words carry some weight. Why is it that we tell those searching for God to conform to our ways (and not His)? Why is it that we think we have it all figured out and no one else does? Why is it that the Church is always right (or at least we think we are)? Why is it that we turn souls away from God by acting the way we do from time to time?

The message Jesus brought was pretty simple really. Notice I didn't say living up to the messsage was simple. I said the message itself is easy to understand. When those in the Church make the Gospel more about morality, rules, and regulations, we miss the message altogether. The irony is we condemn the Pharisees for their attitudes and then we're quick to establish some rules. Maybe it's time for a return to simplicity.

What do you think?

Short Break

mike@fcclov.org (Crowm) — Wed, 20 May 2009 16:12:00 +0000

Short break....back in a few! Thanks for checking in from time to time.

Blessings,

m

Help!

mike@fcclov.org (Crowm) — Mon, 27 Apr 2009 14:22:00 +0000

I've come across something that I need some help on from my "blogosphere counselors". In no way will I try to bias your view by what I believe. However, because I'm a bit confused, my feelings might be evident in the following.

The community here has participated in Relay For Life for several years. For those who don't know, RFL is an opportunity to raise money for the American Cancer Society, while recognizing survivors and remembering those who have passed. Without boring you with too many details, teams will raise money and gather at the city park to walk for their pledges. It's an all-night event where organizers hope to have 250-500 people in attendance.

A local church in town had plans to minister at this event. Their plans didn't include having a team walk (although they have participated in the past and plan to do so again in the future). This year, the church had planned to be on site throughout the night and give water, juice, and fruit to those participating in other ways.

The organizers have been made aware of the church's intentions and will not allow the church to complete their plans. The church has been told they're welcome as long as they sell water, juice, and fruit. Leadership at the church has the concern if they sell and then give the money to RFL those who purchase the drinks and fruit will perceive the church selling (instead of ministering by giving). In other words, this is a question of perception. How might the community respond to a church who sacrifices their time to give versus a church that sells products?

In an effort to appease the local organizers, the church has offered to write a check for several hundred dollars and then give. They don't want to be perceived as the rebellious church in town. Once again, they have been told this would not be possible. The organizers have turned down the money because of their policy of giving things away.

Any thoughts here?

1 Peter (4)

mike@fcclov.org (Crowm) — Tue, 07 Apr 2009 14:41:00 +0000

By his great mercy he has given us a new birth...

A new birth signifies a new life. Jesus told Nicodemus "No one can see the kingdom of God without being born from above" (Jn 3:3). Does Peter have this dialogue in his mind when he pens his letter? Maybe so.

Later in his letter, Peter defines what he means by "new birth". You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God (1:23)

Peter states this birth is into a living hope (1:4) Have you ever observed someone without hope? The Apostle Paul mentions non-believers as having no hope (Eph 2:12). Peter could have begun his letter in many ways. However, one of the first things he offers is hope. The Christian must understand what Christ has done for them - even in the midst of persecution.

One other thing, when it comes to new birth, John writes, "...for whoever is born of God conquers the world, our faith" (1 Jn 5:4). That's the hope Peter is speaking of.

During this Easter season, we remember what Christ Jesus has done for us. We remember the thirty-nine lashes, the mocking, the sin placed upon Him, the gruesome death, and the burial. And then we remember the tomb being empty, Jesus appearing to his followers, the restoration of Peter (among others), and the hope He gives. That's the hope Peter speaks of. That's the hope that we must continue to attempt to understand.

Any thoughts?

Theology Snack #8

mike@fcclov.org (Crowm) — Fri, 03 Apr 2009 14:32:00 +0000

People often disagree (and sometimes argue) about the affect of water baptism in a person's life. One side believes baptism happens only after "regeneration" takes place. Others, obviously, would disagree. In my tradition, baptism is seen as part of the salvation process - so much so that often times Restoration churches are accused of water regeneration.

The label water regenerationist makes me squirm. In other words, I don't believe there's anything in the water that is magical that will save an individual. However, making Jesus Lord/master of one's life includes adhering to his examples and commands. It's for this reason, I believe water baptism to be important. One other thing about water baptism: Is it strictly for an individual or is there some impact on the community?

If a person is convicted of his/her need for Christ as savior, doesn't it make sense that the person be obedient to what Scripture teaches?

Thoughts about these questions? Or any questions yourself?

Heaven's Perfect Melody

mike@fcclov.org (Crowm) — Mon, 30 Mar 2009 06:15:00 +0000

God loves us more than we can ever know. What Christ did for us cannot be minimized. Matt Redman tries to describe it for us here.

Be blessed!

Theology Snack #7

mike@fcclov.org (Crowm) — Fri, 27 Mar 2009 06:05:00 +0000

Today, I wanted to offer the following and get your thoughts. First of all, here's Paul's words to the Church in Ephesus.

...He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. 1:4 NASB

Now on to a thought of the "50-cent" word predestination. Catch this:

If we see God's grace in Christ as the basis for our 'election' to salvation, we will not dream of looking for it in ourselves and in our superiority to other people.
- Shirley Guthrie

Guthrie goes on to say, If we understand the meaning of predestination in light of the biblical witness to God's grace in Christ, we will understand it as both a gift and a task.

Big snack today. Chew slowly and then let me hear your comments.

1 Peter (cont)

mike@fcclov.org (Crowm) — Tue, 24 Mar 2009 14:51:00 +0000

"...who, according to his great mercy..." 1 Pet 1:3

Mercy is defined as not getting something one deserves. Paul writes of guilt on the behalf of all persons when it comes to sin (Romans 3:23). He also points out the result of sin is death (6:23).

When Peter begins his letter to those who have been scattered due to oppression or persecution, he takes the time to mention God's great mercy. This phrase is often glanced over quickly or forgotten about before the reader looks to other phrases later in the text.

When faced with judgment or guilt, man's tendency is to look at the opportunity for pardon. In other words, we focus on a "new birth" to which Peter speaks. We'd rather reflect on the hope in Christ rather than the truth of sin. However, isn't it true that to appreciate a new birth or hope found in Christ, one must also spend time considering his own crimes against God prior to reflecting on God's great mercy? Often times, we focus on the pardon God provides so we won't have to deal with the reality of our own guilt. Might this attitude lead to what Bonhoeffer calls "Cheap Grace"?

Any thoughts?

Recognizing God Incarnate

mike@fcclov.org (Crowm) — Tue, 17 Mar 2009 17:07:00 +0000

We begin today looking at a passage that William Barclay says, "...there are few passages in the New Testament where more of the great fundamental Christian ideas come together." The next few weeks, I plan to post on 1 Peter 1:3-5 (and hope to hear your thoughts as well).

We begin with the first affirmation of the author.

Blessed (Praise, NIV) be the God and Father of our Lord Jesus Christ... (NASB)

The Jews recognized God in their prayer from the beginning. "Hear, O Israel! The Lord is our God, the LORD is one!" (Deuteronomy 6:4). When Peter writes to God's chosen people residing as aliens (1:1), He implores them to remember who their God is. For the Christian in the New Testament, the difference between a Jew recognizing YHWH and to whom the Christian prays is important to note. In other words, Christians recognize not only the Father, but also the Son as being God incarnate.

This is important throughout the letter Peter pens. Any initial thoughts?

Theology Snack #6

mike@fcclov.org (Crowm) — Fri, 13 Mar 2009 06:19:00 +0000

We've all heard the phrase "Let go and let God." In regards to our spiritual growth, sometimes it's tough to do exactly that. We try to overcome on our own strength. And when we fail, we try harder and harder. Check this out and pay close attention to the words.

Maybe we should let go and let God. Be Blessed!

God's Gift To Us

mike@fcclov.org (Crowm) — Thu, 12 Mar 2009 15:23:00 +0000

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade - kept in heaven for you, who through faith are shielded by God's power until the coming of the salvation that is ready to be revealed in the last time. 1 Peter 1:3-5

I've been in 1 Peter for a few days now. There's much to think about in the few verses above. What about the great mercy, new birth, and a living hope that all comes through faith?

Let's talk about these things the next few weeks. Any initial thoughts?

A Blessing

mike@fcclov.org (Crowm) — Mon, 09 Mar 2009 06:32:00 +0000

Relationships are often taken for granted. Truth is, we don't miss them until they're gone. I lost my Dad a few years ago. We disagreed on some things - many times, things that weren't all that important. But thankfully, the last few years we had the chance to reconcile some misunderstandings. I sure miss him.

If you have your Dad close, you're blessed. If something needs to be said today, don't wait until tomorrow. Listen to the words here and be blessed!

Feel free to share any thoughts.

Theology Snack #5

mike@fcclov.org (Crowm) — Fri, 06 Mar 2009 16:38:00 +0000

Words are intriguing. The words we choose to use in conversation or in our writings should be chosen wisely. Some words are used "loosely." For example, how many times have you heard the word "awesome" in the past year? the last week?

Another word that seems to be used frequently is the word "miracle." One might say, "I was driving on fumes for weeks. It was a miracle that I made it that far." Or maybe, "I needed sugar and caffeine bad. I went to the store and grabbed the only soft drink left. It was a miracle!" Oh really? A miracle?

In the New Testament, certain events are called powerful deeds, wonders, and signs. They were manifestations of God through Jesus the Christ. Miracles pointed to the divinity of Jesus.

Throughout the last few centuries, the term "miracle" has been hotly debated. Liberal theologians believed that there was no need to believe in miracles but to simply have faith in the history of the Church. The liberal theologian also believed equating things in Scripture with a miracle was irresponsible if not done with other ancient documents. Of course, the Orthodox had major issues with this thought.

During the last century, the conversation has moved to not whether miracles take place, but the definition of such supernatural events. In other words, does God really intervene for your favorite baseball team to win in the bottom of the ninth, allow you to drive further on fumes because of your failure to plan, or enable your addiction to sugar and caffiene by providing the last soft drink? Probably not. On the other hand, we all know God still intervenes today. Visit with a surgeon some time.

What are your thoughts about miracles? Any stories to share?

Meeting God on a Mountain

mike@fcclov.org (Crowm) — Wed, 04 Mar 2009 16:00:00 +0000

Wow! It's been awhile. I helped lead a spiritual retreat for several ladies for the past week. What a great time we had. God is good.

It's good to get away every so often among believers and not be distracted by the world (even the blogosphere). Even though I missed reading some blogs I normally read and learn from, God used these days to refocus my attention on Him. I pray that He did so for the ladies as well. One of my encouragements as we were winding down was, "Continue to allow God to use these few days throughout the rest of your life."

Mountaintop experiences are huge blessings. But God expects us to eventually leave the mountaintop and live among those on the plains and even in the valleys. There are many things in life that crave our attention - some of them good, many of them bad. And diversions are something Satan continues to throw in our path. Our task is to recognize them quickly and overcome them through the power of Christ.

God moved in great ways on the mountain. But I also know He walks with me through the valley (Ps 23) and even on the dusty plains of southeast New Mexico.

Any thoughts?

The Next Generation

mike@fcclov.org (Crowm) — Mon, 23 Feb 2009 11:09:00 +0000

Last week, I had a conversation with a lady I've known for years. During the conversation, she stated, "The younger generation just doesn't go to church anymore." I've had a few hours to think about her statement and here's what I've come up with.

Although the statement is a bit over-generalized, I think she's on to something. Based upon the context, I assumed what she meant was the "thirty somethings and younger", when referring to the "younger generation." I've been in churches where that group is well represented and others where the group seems non-existent.

Books that have gained popularity the last few years include titles such as I Love Jesus But Hate the Church, Reimagining Church, and every title you can imagine with the word "organic" included. These are just a few of many that point out issues with the "younger generation" having a problem with the Church or any church structure. Sometimes, there are valid concerns. Other times, it seems the writer can't be a follower. For that reason, they choose to do their own thing (house churches, church plants where they're in control, etc.).

One other thought: It seems to me that there's a greater need for the younger people to feel something (sadly, myself included from time to time). In other words, after attending a church, I've heard friends say, "Wow! Was that awesome or what?" They're referring to a particular song, a dynamic speaker, or something else that sets their emotions "on edge." So if there's nothing to get the hair on the back of one's neck to stand up, they don't see a need to meet.

I think of the mega-church who has the popular music artist leading worship. "The worship team at my church just realeased cd number twenty-four. What does your church do for worship?"

The need for the latest fix seems to be greater and greater. "Whether it's a drama, the number one song on the charts, or a human video, I need something that mooooooves me! And if it doesn't happen, if four out of five people aren't crying by the end, did God really show up?"

So what do you think? Am I totally off-base or is there something to the warm fuzzies? Do people need to see, to touch, and to feel, to sense the power of God? Or does God show up, even if we don't entertain?

Any thoughts?

Theology Snack #4

mike@fcclov.org (Crowm) — Fri, 20 Feb 2009 16:49:00 +0000

Today, a quote from theologian Karl Barth. And hopefully, something to think about.

Of all the sciences which stir the head and heart, theology is the fairest. It is closest to human reality, and gives us the clearest view of the truth after which all science quests...It is a landscape, in which distant perspectives are always clear. Theology is a masterpiece, as well-planned and yet as bizarre as the cathedrals of Cologne and Milan.

Theology is not a private subject for theologians only. Nor is it a private subject for professors. Fortunately, there have repeatedly been congregation members, and often whole congregations, who have pursued theology energetically while their pastors were theological infants or barbarians. Theology is a matter for the Church.

Thoughts?

A Parable

mike@fcclov.org (Crowm) — Thu, 19 Feb 2009 16:18:00 +0000

Recently, Ben Witherington posted The Parable of the Pear Tree. A student at Asbury is the author of the parable that speaks of how one perceives things. Let me encourage you to read it, think about it, and comment either here or at Witherington's original post.

The parable makes much sense.

Hey, I know you!

mike@fcclov.org (Crowm) — Tue, 17 Feb 2009 15:57:00 +0000

Jeremiah has to be one of my favorite prophets. Sure he's a little melancholy. Most likely, he would be diagnosed today with clinical depression. But I wonder if I wouldn't be as well, as I looked at the people of God, called them to account for their unfaithfulness, and they still chose to do their own thing.

One of the things I really like is Jeremiah's call from from God.

Catch this: "Before I (God) formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations." Then I said, "Ah, Lord God! Truly I do not know how to speak, for I am only a boy." But the Lord said to me, "Do not say, 'I am only a boy'; for you shall go to all to whom I send you, and you shall speak whatever I command you. Do not be afraid of them, for I am with you to deliver you, says the Lord." Jer 1:5-8

Throughout his prophesies, Jeremiah struggles with discontent, a feeling of inadequecy, and other spiritual challenges. And then he's reminded of his call from God. It's obvious that it had a huge impact on the prophet's life. Let's face it. If you had to give the message Jeremiah gave over and over again, you wouldn't be popular either.

There are times I get discouraged. God why am I doing this? Does it really matter? I'm tempted to throw my hands up in the air and "let the chips fall where they may." You might feel that way from time to time as well. And then it's important to remember God's call upon our lives.

You and I tell God we're inadequate. He's not surprised. You and I give excuse after excuse of why we can't but God says, "You will." You and I whine and complain and act like a child. And God is not surprised. After all, God says, "Hey, I know you!"

Anything to add?

Theology Snack #3

mike@fcclov.org (Crowm) — Fri, 13 Feb 2009 16:22:00 +0000

From time to time you might hear the phrase "priesthood of all believers". Let me do the best I can with what that phrase means.

Priesthood of All Believers = The phrase has been attributed to Martin Luther and the time of the Reformation (15th-16th Cen). According to Luther, the clergy of the Church had begun to think of themselves more highly than they ought. For that reason, Luther argued for less division between the clergy and laity. Luther believed 1) all believers (clergy and laity alike) have access to God through prayer. In other words, there is no reason to seek an "educated" clergyman to pray for you. You can pray yourself; and 2) all believers (clergy and laity alike) are to be priests to those around them. Luther pointed out that priests were to be servants. To follow his thoughts, priesthood of all beleivers meant every Church member has the obligation to look to meet the needs of others. This is service at it's most basic level.

Being a priest carries with it great privileges and awesome responsibilities. May we not take these things lightly. Any thing you want to add here?

Integrity - Such a great idea!

mike@fcclov.org (Crowm) — Wed, 11 Feb 2009 15:58:00 +0000

The last few days, you may have heard the latest baseball superstar admit to using steroids. New York Yankee Alex Rodriguez had his name "leaked" from a list of just over one hundred other professional baseball players accused of using banned substances. It seems when Rodriguez was a member of the Texas Rangers, he used a substance that was not banned at the time. However, that is no longer the case. Rodriguez has stated he felt an immense amount of pressure due to signing a contract worth $220 million. If you listened to the press conference, it's almost as if he rationalizes what he did because of the "pressure of the game." He has been adamant about not using anything to give him an unfair edge since 2003.

Problem is, he's no longer the Alex Rodriguez baseball fans thought he was (as little as two weeks ago). His statistics will have an asterisk beside them (be it a literal asterisk or one that lives within a sports writer's mind). For that reason, Rodriguez will probably not be elected into the Hall of Fame in Cooperstown. Just ask Mark McGuire.

So here's my question: When we attempt to teach those around us to "Be real!", what does the world learn from people like Rodriguez? In all likelihood, he knew what he took in 2003 was on the banned list of substances. And it's not until his name was leaked from a source that he admitted to using it. It doesn't sound like he was remorseful - just experiencing guilt for being caught. Other names come to mind. Ted Haggard, The Exxon bigwigs, the pastor who took off with the money, etc.

The best definition of integrity I've heard is "Be who you are even when no one else is looking." Have we forgotten what integrity means in our society? What about character in general? Who exactly can we trust in regards to what we see?

Theology Snack #2

mike@fcclov.org (Crowm) — Fri, 06 Feb 2009 11:46:00 +0000

Last week, we began a new study to define some of the terms we see or hear from time to time. Some are harder to grasp than others. I hope this series of posts will prompt you to think, possibly discuss, and most importantly grow in your knowledge of Jesus Christ.

Grace - the unmerited favor of God provided to His creation for the purpose of restoration.

Although Christians agree on the above definition, there are many disputes as to how restoration takes place, what caused the "divide", and what mankind can do about it (if anything). In the near future, we'll take a look at the times of grace and how God uses those times for His glory.

Anything you want to add here? Any stories of grace in your life you want to share?

The Meaning of Sovereign

mike@fcclov.org (Crowm) — Thu, 05 Feb 2009 09:33:00 +0000

I've been in dialogue with some friends in regards to the sovereignty of God. It's been good for me to hear opposing views and to learn how better communicate my beliefs. Most would say they believe in God's power being all encompassing. But the discussion goes much deeper. In other words, what does God cause and what does He allow? Is there a difference? etc.

Yesterday, Scot McKnight had a great post on the sovereignty of God. Let me encourage you to find it here and join the discussion.

Anything you'd like to add here?

A Living Faith

mike@fcclov.org (Crowm) — Wed, 04 Feb 2009 15:36:00 +0000

Those of you who know me know I enjoy sports. I enjoy playing them, watching them, or talking about them. I also like discussing religion, theology, and faith. And when the two mix, I'm "on top of the world."

People like former head coach of the Indiannappolis Colts Tony Dungy inspire me. Dungy is not afraid to speak about his faith. In fact, he's clear with everyone he comes into contact with that God has priority in his life. I look forward to his upcoming book Uncommon: Finding Your Faith to Significance.

There are other coaches or sports figures that have this kind of class. One of those was Coach Kay Yow. Yow coached the women's basketball team at North Carolina State for 34 years. Coach Yow passed away last week after battling breast cancer. According to those around her, Coach Yow had a way with people. She made huge impacts on her assistant coaches, her players, and others in life.

At the funeral, a video was played that was pre-recorded by Yow. Let me encourage you to watch it here. The most important thing for Coach Yow was her faith. Even at her funeral, she took the opportunity to encourage those around her with truth. Even though this wasn't the first occurence of cancer for Yow, her faith was so strong that despite a reoccurence, Yow's faith remained strong.

Sometimes, we think we'll know how we would act if tragedy struck close by. Truth is, we don't know how we would act in particular situations. I pray that when I pass away, people will look at my life and be able to say, "He really lived the way he taught. He really had faith. etc."

That's what will happen with people like Dungy and Yow. What about you? Is your faith strictly for Sundays? Is it something that your ashamed of? Do you know the message of the Gospel and yet you've never allowed it to change your life?

Perhaps today will be the day to allow God to restore you.