John Eldredge writes in The Journey of Desire, "The greatest enemy of holiness is not passion; it is apathy." What's behind his comment is the belief that complacency has permeated even those in the Church. In other words, postmodernism has encouraged even believers to become less passionate about the things we used to care immensely about.
We hang pictures in our churches of what we think Jesus looked like. The pictures depict Jesus with docile lambs or children. After all, he's the giver of peace, right? After our own indoctrination, Jesus becomes the peaceloving pacifist always against controversy. We have an allusion of God in the Old Testament being the God of justice and wrath. In the New Testament, God becomes for us the "God of grace and peace." Deep down inside, we think of Jesus lacking any emotion. We glance over the temple narratives where Jesus threw the moneychangers out.
The fact is God showed just as much grace and peace in the Old Testament as He does in the New Testament. God shows as much justice in the New Testament as He did in the Old Testament. God created mankind in His image (Gen. 1:26). He created us with emotions. Psalm 69:9 reads, "It is zeal for your house that has consumed me." In the New Testament, we read, "The Lord is patient with you, not wanting any to perish, but all to come to repentence." (2 Pet. 3:9)
Obviously, God in the flesh (Jesus Christ) was and is concerned about what God the Father was and is concerned about - the souls of mankind, the way man lives, and restoring things to the way they should be.
Surely, he expects the same from us!
Showing posts with label Postmodernism. Show all posts
Showing posts with label Postmodernism. Show all posts
Friday, April 4, 2008
Thursday, April 3, 2008
Power Belongs...
Power is a strange thing. It can be used to make changes in one's life. For example, someone who has resources chooses to use them to feed the poor or clothe the naked. On the other hand, power can go to one's head and lead to their demise.
John writes of Jesus standing before Pilate after Jesus has been arrested. The Jews had played a huge part in His arrest but were not "pemitted to put anyone to death" (Jn. 18:31). It was for this reason He was brought to a Roman governor who had been given "power" by man to execute or pardon.
Again and again, Pilate says there seems to be no basis for the charges leveled against Jesus. He tells the Jewish officials to take Jesus and crucify Him themselves. After another objection from the Jews, Pilate questions Jesus about His origination. Jesus chooses to remain silent and an interesting dialogue is recorded.
"Do you refuse to speak to me? Do you not know that I have the power to crucify you?" Jesus answered him, 'You would have no power over me unless it had been given to you from above; therefore the one who handed me over to you is guilty of a greater sin.'"
The prophets speak of the fall and rise of nations. It seems that when man is trusted with power the destruction is swift and fatal. However, when man recognizes true power comes from Yahweh, things go well.
Jesus says things like we must come to God as children, the first must be last, and go and serve. Paul speaks of Jesus laying his power aside (emptying Himself) (Phil. 2:7). Jesus prays prior to the crucifixion, "...yet not my will but yours be done" (Lk. 22:42).
Life entails laying down power so that the One who has true power will be glorified. We can recognize His power now and cry "Holy, Holy, Holy is the Lord God Almighty" or we will do so later (Rom. 14:9, Phil. 2:10-11, Is. 45:23).
In a world focused on material posessions, man's definition of success, and the "me" generation(s), it's time to recognize true power and to whom it belongs.
John writes of Jesus standing before Pilate after Jesus has been arrested. The Jews had played a huge part in His arrest but were not "pemitted to put anyone to death" (Jn. 18:31). It was for this reason He was brought to a Roman governor who had been given "power" by man to execute or pardon.
Again and again, Pilate says there seems to be no basis for the charges leveled against Jesus. He tells the Jewish officials to take Jesus and crucify Him themselves. After another objection from the Jews, Pilate questions Jesus about His origination. Jesus chooses to remain silent and an interesting dialogue is recorded.
"Do you refuse to speak to me? Do you not know that I have the power to crucify you?" Jesus answered him, 'You would have no power over me unless it had been given to you from above; therefore the one who handed me over to you is guilty of a greater sin.'"
The prophets speak of the fall and rise of nations. It seems that when man is trusted with power the destruction is swift and fatal. However, when man recognizes true power comes from Yahweh, things go well.
Jesus says things like we must come to God as children, the first must be last, and go and serve. Paul speaks of Jesus laying his power aside (emptying Himself) (Phil. 2:7). Jesus prays prior to the crucifixion, "...yet not my will but yours be done" (Lk. 22:42).
Life entails laying down power so that the One who has true power will be glorified. We can recognize His power now and cry "Holy, Holy, Holy is the Lord God Almighty" or we will do so later (Rom. 14:9, Phil. 2:10-11, Is. 45:23).
In a world focused on material posessions, man's definition of success, and the "me" generation(s), it's time to recognize true power and to whom it belongs.
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